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类型【址:a g 9 559⒐ v i p】1:锡廷伯恩 大小:qQSfAWox14458KB 下载:jZUw9ubk58358次
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日期:2020-08-06 10:52:32
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孙德坤

1.【址:a g 9 559⒐ v i p】1  1. "The Dream of Scipio" -- "Somnium Scipionis" -- occupies most of the sixth book of Cicero's "Republic;" which, indeed, as it has come down to us, is otherwise imperfect. Scipio Africanus Minor is represented as relating a dream which he had when, in B.C. 149, he went to Africa as military tribune to the fourth legion. He had talked long and earnestly of his adoptive grandfather with Massinissa, King of Numidia, the intimate friend of the great Scipio; and at night his illustrious ancestor appeared to him in a vision, foretold the overthrow of Carthage and all his other triumphs, exhorted him to virtue and patriotism by the assurance of rewards in the next world, and discoursed to him concerning the future state and the immortality of the soul. Macrobius, about AD. 500, wrote a Commentary upon the "Somnium Scipionis," which was a favourite book in the Middle Ages. See note 17 to The Nun's Priest's Tale.
2.  11. Set his hove; like "set their caps;" as in the description of the Manciple in the Prologue, who "set their aller cap". "Hove" or "houfe," means "hood;" and the phrase signifies to be even with, outwit.
3.  "I grant it you," said she; and right anon This formel eagle spake in this degree:* *manner "Almighty queen, until this year be done I aske respite to advise me; And after that to have my choice all free; This is all and some that I would speak and say; Ye get no more, although ye *do me dey.* *slay me*
4.  23. Bobance: boasting; Ben Jonson's braggart, in "Every Man in his Humour," is named Bobadil.
5.  These hundred frankes set he forth anon, And privily he took them to Dan John; No wight in all this world wist of this loan, Saving the merchant and Dan John alone. They drink, and speak, and roam a while, and play, Till that Dan John rode unto his abbay. The morrow came, and forth this merchant rideth To Flanders-ward, his prentice well him guideth, Till he came unto Bruges merrily. Now went this merchant fast and busily About his need, and buyed and creanced;* *got credit He neither played at the dice, nor danced; But as a merchant, shortly for to tell, He led his life; and there I let him dwell.
6.  Nor there was Syrian that was converted, That of the counsel of the Soudan wot*, *knew That was not all to-hewn, ere he asterted*: *escaped And Constance have they ta'en anon foot-hot*, *immediately And in a ship all steereless,* God wot, *without rudder They have her set, and bid her learn to sail Out of Syria *again-ward to Itale.* *back to Italy*

计划指导

1.  20. Before his head in his cell fantastic: in front of his head in his cell of fantasy. "The division of the brain into cells, according to the different sensitive faculties," says Mr Wright, "is very ancient, and is found depicted in mediaeval manuscripts." In a manuscript in the Harleian Library, it is stated, "Certum est in prora cerebri esse fantasiam, in medio rationem discretionis, in puppi memoriam" (it is certain that in the front of the brain is imagination, in the middle reason, in the back memory) -- a classification not materially differing from that of modern phrenologists.
2.  Thus had this piteous day a blissful end; For every man and woman did his might This day in mirth and revel to dispend, Till on the welkin* shone the starres bright: *firmament For more solemn in every mannes sight This feaste was, and greater of costage,* *expense Than was the revel of her marriage.
3.  Forshrunk* with heat; the ladies eke to-brent,** *shrivelled **very burnt That they knew not where they might them bestow; The knightes swelt,* for lack of shade nigh shent** *fainted **destroyed And after that, within a little throw, The wind began so sturdily to blow, That down went all the flowers ev'ry one, So that in all the mead there left not one;
4.  By very force, at Gaza, on a night, Maugre* the Philistines of that city, *in spite of The gates of the town he hath up plight,* *plucked, wrenched And on his back y-carried them hath he High on an hill, where as men might them see. O noble mighty Sampson, lefe* and dear, *loved Hadst thou not told to women thy secre, In all this world there had not been thy peer.
5.  A little school of Christian folk there stood Down at the farther end, in which there were Children an heap y-come of Christian blood, That learned in that schoole year by year Such manner doctrine as men used there; This is to say, to singen and to read, As smalle children do in their childhead.
6.  13. Polies: Apulian. The horses of Apulia -- in old French "Poille," in Italian "Puglia" -- were held in high value.

推荐功能

1.  *Pars Prima.* *First part*
2.  6. Where he had been hawking after waterfowl. Froissart says that any one engaged in this sport "alloit en riviere."
3.  33. Beam: horn, trumpet; Anglo-Saxon, "bema."
4.  76. The controversy between those who maintained the doctrine of predestination and those who held that of free-will raged with no less animation at Chaucer's day, and before it, than it has done in the subsequent five centuries; the Dominicans upholding the sterner creed, the Franciscans taking the other side. Chaucer has more briefly, and with the same care not to commit himself, referred to the discussion in The Nun's Priest's Tale.
5.   Arrived be these Christian folk to land In Syria, with a great solemne rout, And hastily this Soudan sent his sond,* *message First to his mother, and all the realm about, And said, his wife was comen out of doubt, And pray'd them for to ride again* the queen, *to meet The honour of his regne* to sustene. *realm
6.  Cresside, at shorte wordes for to tell, Welcomed him, and down by her him set, And he was *eath enough to make dwell;* *easily persuaded to stay* And after this, withoute longe let,* *delay The spices and the wine men forth him fet,* *fetched And forth they speak of this and that y-fere,* *together As friendes do, of which some shall ye hear.

应用

1.  This little writ, proverbes, or figure, I sende you; take keep* of it, I read! *heed "Unwise is he that can no weal endure; If thou be sicker,* put thee not in dread."** *in security **danger The Wife of Bath I pray you that you read, Of this mattere which that we have on hand. God grante you your life freely to lead In freedom, for full hard is to be bond.
2.  From her childhood I finde that she fled Office of woman, and to woods she went, And many a wilde harte's blood she shed With arrows broad that she against them sent; She was so swift, that she anon them hent.* *caught And when that she was older, she would kill Lions, leopards, and beares all to-rent,* *torn to pieces And in her armes wield them at her will.
3.  The gentle falcon, that with his feet distraineth* *grasps The kinge's hand; <24> the hardy* sperhawk eke, *pert The quaile's foe; the merlion <25> that paineth Himself full oft the larke for to seek; There was the dove, with her eyen meek; The jealous swan, against* his death that singeth; *in anticipation of The owl eke, that of death the bode* bringeth. *omen
4、  9. "Ex sutore medicus" (a surgeon from a cobbler) and "ex sutore nauclerus" (a seaman or pilot from a cobbler) were both proverbial expressions in the Middle Ages.
5、  37. Jongelours: jugglers; French, "jongleur."

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网友评论(53wWghmB56056))

  • 尹树霞 08-05

      THE PROLOGUE. <1>

  • 陈晓芳 08-05

      55. For the force of "cold," see note 22 to the Nun's Priest's Tale.

  • 陈孝涛 08-05

       Surely the admiration of Milton might well seem to the spirit of Chaucer to condone a much greater transgression on his domain than this verbal change -- which to both eye and ear is an unquestionable improvement on the uncouth original.

  • 殷俊 08-05

      O LEWD book! with thy foul rudeness, Since thou hast neither beauty nor eloquence, Who hath thee caus'd or giv'n the hardiness For to appear in my lady's presence? I am full sicker* thou know'st her benevolence, *certain Full agreeable to all her abying,* *merit For of all good she is the best living.

  • 郭炳联 08-04

    {  The prayer stint* of Arcita the strong, *ended The ringes on the temple door that hong, And eke the doores, clattered full fast, Of which Arcita somewhat was aghast. The fires burn'd upon the altar bright, That it gan all the temple for to light; A sweete smell anon the ground up gaf*, *gave And Arcita anon his hand up haf*, *lifted And more incense into the fire he cast, With other rites more and at the last The statue of Mars began his hauberk ring; And with that sound he heard a murmuring Full low and dim, that saide thus, "Victory." For which he gave to Mars honour and glory. And thus with joy, and hope well to fare, Arcite anon unto his inn doth fare. As fain* as fowl is of the brighte sun. *glad

  • 鲁瑛 08-03

      Notes to the Prologue to the Prioress's Tale.}

  • 方吉奥 08-03

      2. La Priere De Nostre Dame: French, "The Prayer of Our Lady."

  • 徐四新 08-03

      Then saw I Beauty, with a nice attire, And Youthe, full of game and jollity, Foolhardiness, Flattery, and Desire, Messagerie, and Meed, and other three; <12> Their names shall not here be told for me: And upon pillars great of jasper long I saw a temple of brass y-founded strong.

  • 邓姑 08-02

       5. Undern: afternoon, evening, though by some "undern" is understood as dinner-time -- 9 a. m. See note 4 to the Wife of Bath's Tale.

  • 聂保国 07-31

    {  5. According to Middle Age writers there were two motions of the first heaven; one everything always from east to west above the stars; the other moving the stars against the first motion, from west to east, on two other poles.

  • 孙小彦 07-31

      37. The west of England, especially around Bath, was the seat of the cloth-manufacture, as were Ypres and Ghent (Gaunt) in Flanders.

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