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类型【址:a g 9 559⒐ v i p】1:尼克尔 大小:6M2UFbGU60788KB 下载:2CvZxRaC69731次
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日期:2020-08-04 12:04:26
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李光辉

1.【址:a g 9 559⒐ v i p】1  35. Lodemanage: pilotage, from Anglo-Saxon "ladman," a leader, guide, or pilot; hence "lodestar," "lodestone."
2.  "What! God forbid alway that each pleasance In one thing were, and in none other wight; If one can sing, another can well dance; If this be goodly, she is glad and light; And this is fair, and that can good aright; Each for his virtue holden is full dear, Both heroner, and falcon for rivere. <71>
3.  THE TALE. <1>
4.  THE END OF THE CANTERBURY TALES
5.  Notes to the Doctor's Tale
6.  57. Assayed: experienced, tasted. See note 6 to the Squire's Tale.

计划指导

1.  4. Yet in our ashes cold does fire reek: "ev'n in our ashes live their wonted fires."
2.  54. Within his jurisdiction he had at his own pleasure the young people (of both sexes) in the diocese.
3.  A SOMPNOUR* was there with us in that place, *summoner <50> That had a fire-red cherubinnes face, For sausefleme* he was, with eyen narrow. *red or pimply As hot he was and lecherous as a sparrow, With scalled browes black, and pilled* beard: *scanty Of his visage children were sore afeard. There n'as quicksilver, litharge, nor brimstone, Boras, ceruse, nor oil of tartar none, Nor ointement that woulde cleanse or bite, That him might helpen of his whelkes* white, *pustules Nor of the knobbes* sitting on his cheeks. *buttons Well lov'd he garlic, onions, and leeks, And for to drink strong wine as red as blood. Then would he speak, and cry as he were wood; And when that he well drunken had the wine, Then would he speake no word but Latin. A fewe termes knew he, two or three, That he had learned out of some decree; No wonder is, he heard it all the day. And eke ye knowen well, how that a jay Can clepen* "Wat," as well as can the Pope. *call But whoso would in other thing him grope*, *search Then had he spent all his philosophy, Aye, Questio quid juris,<51> would he cry.
4.  The Constable and Dame Hermegild his wife Were Pagans, and that country every where; But Hermegild lov'd Constance as her life; And Constance had so long sojourned there In orisons, with many a bitter tear, Till Jesus had converted through His grace Dame Hermegild, Constabless of that place.
5.  the poet, in the very next lines, slides into an address to his lady:
6.  Great was the dread and eke the repentance Of them that hadde wrong suspicion Upon this sely* innocent Constance; *simple, harmless And for this miracle, in conclusion, And by Constance's mediation, The king, and many another in that place, Converted was, thanked be Christe's grace!

推荐功能

1.  13. fele: many; German, "viele."
2.  THE PRIORESS'S TALE.
3.  Within the cloister of thy blissful sides Took manne's shape th' eternal love and peace, That of *the trine compass* Lord and guide is *the trinity* Whom earth, and sea, and heav'n, *out of release,* *unceasingly *Aye hery;* and thou, Virgin wemmeless,* *forever praise* *immaculate Bare of thy body, and dweltest maiden pure, The Creator of every creature.
4.  Victualed was the ship, it is no drede,* *doubt Abundantly for her a full long space: And other necessaries that should need* *be needed She had enough, heried* be Godde's grace: *praised <15> For wind and weather, Almighty God purchase,* *provide And bring her home; I can no better say; But in the sea she drived forth her way.
5.   16. His shoes were ornamented like the windows of St. Paul's, especially like the old rose-window.
6.  This Sompnour, which that was as full of jangles,* *chattering As full of venom be those wariangles,* * butcher-birds <7> And ev'r inquiring upon every thing, "Brother," quoth he, "where is now your dwelling, Another day if that I should you seech?"* *seek, visit This yeoman him answered in soft speech; Brother," quoth he, "far in the North country,<8> Where as I hope some time I shall thee see Ere we depart I shall thee so well wiss,* *inform That of mine house shalt thou never miss." Now, brother," quoth this Sompnour, "I you pray, Teach me, while that we ride by the way, (Since that ye be a bailiff as am I,) Some subtilty, and tell me faithfully For mine office how that I most may win. And *spare not* for conscience or for sin, *conceal nothing* But, as my brother, tell me how do ye." Now by my trothe, brother mine," said he, As I shall tell to thee a faithful tale: My wages be full strait and eke full smale; My lord is hard to me and dangerous,* *niggardly And mine office is full laborious; And therefore by extortion I live, Forsooth I take all that men will me give. Algate* by sleighte, or by violence, *whether From year to year I win all my dispence; I can no better tell thee faithfully." Now certes," quoth this Sompnour, "so fare* I; *do I spare not to take, God it wot, *But if* it be too heavy or too hot. *unless* What I may get in counsel privily, No manner conscience of that have I. N'ere* mine extortion, I might not live, *were it not for For of such japes* will I not be shrive.** *tricks **confessed Stomach nor conscience know I none; I shrew* these shrifte-fathers** every one. *curse **confessors Well be we met, by God and by St Jame. But, leve brother, tell me then thy name," Quoth this Sompnour. Right in this meane while This yeoman gan a little for to smile.

应用

1.  53. Dane: Daphne, daughter of the river-god Peneus, in Thessaly; she was beloved by Apollo, but to avoid his pursuit, she was, at her own prayer, changed into a laurel-tree.
2.  His eyen then, for pity of his heart, Out streameden as swifte welles* tway; *fountains The highe sobbes of his sorrow's smart His speech him reft; unnethes* might he say, *scarcely "O Death, alas! *why n'ilt thou do me dey?* *why will you not Accursed be that day which that Nature make me die?* Shope* me to be a living creature!" *shaped
3.  Virgin! that art so noble of apparail,* *aspect That leadest us into the highe tow'r Of Paradise, thou me *wiss and counsail* *direct and counsel* How I may have thy grace and thy succour; All have I been in filth and in errour, Lady! *on that country thou me adjourn,* *take me to that place* That called is thy bench of freshe flow'r, There as that mercy ever shall sojourn.
4、  "Alas!" quoth she, "my hearte will to-break To heare thus this lewd bird speak Of Love, and of his worshipful service. Now, God of Love, thou help me in some wise, That I may on this cuckoo be awreak!"* *revenged
5、  16. Chichevache, in old popular fable, was a monster that fed only on good women, and was always very thin from scarcity of such food; a corresponding monster, Bycorne, fed only on obedient and kind husbands, and was always fat. The origin of the fable was French; but Lydgate has a ballad on the subject. "Chichevache" literally means "niggardly" or "greedy cow."

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网友评论(p8DtCXlv24791))

  • 克里斯多夫·韦恩·狄 08-03

      O sudden woe, that ev'r art successour To worldly bliss! sprent* is with bitterness *sprinkled Th' end of our joy, of our worldly labour; Woe *occupies the fine* of our gladness. *seizes the end* Hearken this counsel, for thy sickerness*: *security Upon thy glade days have in thy mind The unware* woe of harm, that comes behind. *unforeseen

  • 列夫-库兹涅佐夫 08-03

      6. Not the Muses, who had their surname from the place near Mount Olympus where the Thracians first worshipped them; but the nine daughters of Pierus, king of Macedonia, whom he called the nine Muses, and who, being conquered in a contest with the genuine sisterhood, were changed into birds.

  • 潘宝云 08-03

       "What might I ween, an'* I had such a thought, *if But that God purveys thing that is to come, For that it is to come, and elles nought? So might I ween that thinges, all and some, That *whilom be befall and overcome,* *have happened Be cause of thilke sov'reign purveyance, in times past* That foreknows all, withouten ignorance.

  • 托尼·苏马帕乌 08-03

      "Approache near, and look up merrily. Now ware you, Sirs, and let this man have place. He in the waist is shapen as well as I; <2> This were a puppet in an arm t'embrace For any woman small and fair of face. He seemeth elvish* by his countenance, *surly, morose For unto no wight doth he dalliance.

  • 来华雄 08-02

    {  That, in despite of Diana the chaste, Full many a bowe broke hung on the wall, Of maidens, such as go their time to waste In her service: and painted over all Of many a story, of which I touche shall A few, as of Calist', and Atalant', And many a maid, of which the name I want.* *do not have

  • 托洛茨基 08-01

      "Yea, have the glutton fill'd enough his paunch, Then are we well!" saide the emerlon;* *merlin "Thou murd'rer of the heggsugg,* on the branch *hedge-sparrow That brought thee forth, thou most rueful glutton, <44> Live thou solain, worme's corruption! *For no force is to lack of thy nature;* *the loss of a bird of your Go! lewed be thou, while the world may dare!" depraved nature is no matter of regret.* "Now peace," quoth Nature, "I commande here; For I have heard all your opinion, And in effect yet be we ne'er the nere.* *nearer But, finally, this is my conclusion, -- That she herself shall have her election Of whom her list, whoso be *wroth or blith;* *angry or glad* Him that she chooseth, he shall her have as swith.* *quickly}

  • 宣泾 08-01

      "And of your newe wife, God of his grace So grant you weal and all prosperity: For I will gladly yield to her my place, In which that I was blissful wont to be. For since it liketh you, my Lord," quoth she, "That whilom weren all mine hearte's rest, That I shall go, I will go when you lest.

  • 尤小刚 08-01

      The laughter rose of gentle fowles all; And right anon the seed-fowls chosen had The turtle true, and gan her to them call, And prayed her to say the *soothe sad* *serious truth* Of this mattere, and asked what she rad;* *counselled And she answer'd, that plainly her intent She woulde show, and soothly what she meant.

  • 黄橙绿 07-31

       86. Penscel: a pennon or pendant; French, "penoncel." It was the custom in chivalric times for a knight to wear, on days of tournament or in battle, some such token of his lady's favour, or badge of his service to her.

  • 周林花 07-29

    {  "For other thought, nor other deed also, Might never be, but such as purveyance, Which may not be deceived never mo', Hath feeled* before, without ignorance; *perceived For if there mighte be a variance, To writhen out from Godde's purveying, There were no prescience of thing coming,

  • 喀纳斯 07-29

      But they, converted at her wise lore,* *teaching Wepte full sore, and gave full credence Unto her word, and cried more and more; "Christ, Godde's Son, withoute difference, Is very God, this is all our sentence,* *opinion That hath so good a servant him to serve Thus with one voice we trowe,* though we sterve.** *believe **die

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